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“I waited patiently for the LORD; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD,”  Psalm 40:1-3.

The word ‘patiently’ in the verse is one that refers to a ‘looking with expectancy and a lying quietly waiting’. Prayer often entails a ‘waiting’. Over against that, we must remember that the Lord has said: “before they call, I will answer; and while they are yet speaking, I will hear,” Isaiah 65:24. The commentator, John Gill has rightly said of these words: “That is, their desires shall be anticipated, God will see their needs, and He will impart to them the blessings which they need. He will not wait to be applied to for the blessing. How many such blessings do all His people receive at the hand of God! How ready is He to anticipate our needs! How watchful is He of our necessities; and how rich His benevolence in providing for us!”

General Rule

I think that we can say that such speedy answers are the exception to the general rule. “Waiting” is a time of preparation for the believer. Their desire for God’s blessing is heightened during the waiting. An awareness of their need is pressed in upon those praying and they are made to recognise their own helplessness and utter dependence on God’s mercy.

Swift answers come to those who are in a right state of heart and mind to receive mercy.

This is illustrated in the account of the death and resurrection of Lazarus, John 13:3-7. “Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that saith he to his disciples, Let us go into Judaea again.”

That two day wait was for a purpose. There was a readying of Martha and Mary.

The verses I have quoted from Isaiah 65 come from a passage which relates to the future changes that God will bring about amongst His ancient people, Israel. At the end of this age, the remnant of Israel, humbled, broken and distressed by the events they endured during the ‘great tribulation’, will be visited by the grace of God and in a miraculous manner, they will be converted.

“And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn,” Zechariah 12:10.

And again, “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children,” Isaiah 66:8.

It is in this context that prayer is so swiftly answered. Those seeking the Lord’s blessing are so brought into union with the Lord and at one with God that they are thinking as one mind!

As the thought of a request is formed the answer to it is on its way.

Peter

I think the events featuring Peter walking on the stormy sea illustrates this. “But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?” Matthew 14:30-31. Peter’s sinking down into the sea instantly brought him to a place of the awareness of his helplessness and danger and he cried with an unusual urgency and ‘immediately’ the Lord answered his prayer.

But to return to our subject: the blessings of patiently waiting on God.

I. THE LORD INCLINES TOWARD THE ONE PRAYING

“I waited patiently for the LORD; and he inclined unto me . . .”.

The word means the Lord stretches out and bows down to hear the prayers of His people.

1. How faint and feeble are our prayers. The Lord underscores this by inclining toward us in order to hear our weak cries. As the approach of death robs a person of a strong voice so sin strangles our ability to ‘cry aloud’ in prayer. Sometimes our prayers are reduced to mere groanings. “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered,” Romans 8:26. So weak are we that it is only by the help of the Holy Spirit that we are able even to groan!

2. The Lord is most attentive to hear our prayers. It is said of Samuel that “The LORD was with him, and did let none of his words fall to the ground,” 1 Samuel 3:19. That is a reference to Samuel’s preaching. I believe that in like manner the Lord will not allow one word of our poor prayers to fall to the ground and lie unheard!

3. How precious to the Lord is even the weakest cry of the saint. Can we not see an eager response by the Lord and a reaching down so as not to miss one word of His child’s cry for help! In another place David prayed: “Bow down thine ear, O LORD, hear me: for I am poor and needy,” Psalm 86:1. How often the Lord shows His love to us by hearing our feeblest cry!

 II. THE LORD HEARS OUR PRAYERS

“He inclined unto me and heard my cry.” (more…)